Sunday 21 June 2015

Education?

Imagine yourself in a place that’s unknown to you, say, a jungle you’ve never been inside. Take it like you were blindfolded and put in the middle of a jungle. When you remove the blindfold, you find you have no idea of the way out. It’s not dangerous, just that getting out isn’t very easy. Now two scenarios happen.

One, you find someone, a ‘jungle veteran’ who knows the place inside out. She/he tells you the way out, or even walks you to the edge of the forest and shows you the direction to the nearest village.

Two, you are alone, so you start exploring. After some days, getting lost on some days, discovering a beautiful creek on another, you finally reach the end of the forest. You have some bruises, you got some memories.

Think of it, in which scenario will you come out wiser. Even keeping aside wisdom gained, which one would you prefer?

Once my friend, seeing me trying to solve a Rubik’s cube to some extent, asked me what is the procedure to get all the elements of one colour on one face (for at least one colour). I gave him the cube and said ‘just try’. After some time, and moments before he would lose his temper over my unconcern and thrash me to telling the procedure, my friend got it right. He explored his way to knowing the procedure, and in the process learned other tricks that were useful in the 3x3x3 puzzle. Had I told him the process, he would not have explored into knowing the other moves. He said this and thanked me for not helping.

Once it was considered that atom could not be divided further. The word atom itself came from the root ‘atma’ (the Sanskrit one, as in mahatma and that ghost ‘atma’), meaning indestructible. So once it was declared and announced that it was indivisible, people moved on to finding other properties of atom. No one gave another thought over the division of atom, as it was made like a thumb rule that it is not possible. Like we now have one that nothing can exceed the speed of light.

It was only when some people came along who gave a thumbs down to the thumb rule, that proton, neutron and electrons were discovered, disrupting every research that had been done on atomic properties and behaviour to the extent of rewriting them. Next wave came with quantum theory, and later with the discovery of quarks.

Why would it take decades to find out that atom can be divided. It was not technological incapability that hindered discovery of sub-atomic particles, it was a theoretical hurdle. If you teach a child from the days of school that atom cannot be divided, she/he wouldn't give a thought on dividing it. It would take a fool to think that all of the world’s scientists are saying wrong, and she/he is right. And such fools are rare. Thus the delay in the discovery of nucleus, quarks.

Why it is that a book gives more vividness and life to a story than an adaptation by even the best directors into a movie? When you read a book, your brain imagines and creates scenes and scenarios. While in a movie, it is pre-created for you. You don’t have to apply your imagination. Making a visual of the imagined scene by the director itself limits and kills the creativity and imagination of the scene. It restricts the thought process to the scenes we see. In that context, even paraphrasing some idea by writing makes it less imaginative and creative. Just by reading this, you are limiting your thoughts now to what is written. If I were to somehow infuse this idea directly to your mind, you could have imagined it and get a better sense out of it. It may seem like a mad concept, but just by expressing something, we limit our ability to express the idea.


Now connecting all the points I've put forth above in a horribly unstructured way. If you show someone a way, give him a direction of thought, or put your thoughts, you can significantly reduce the capability of the person to think the other way. And that is what education is doing, though it was meant to be otherwise.

A Discriminant Analysis

There have been debates on net neutrality. Net, that has an abysmally low penetration in India. This article is not about the digital divide, but an artificial, deeper and more critical demographic divide.

Following are two articles of the Indian Constitution:
[Art. 29(2)] – There shall be no discrimination against any citizen on the ground of religion, caste race or language, in matter of admission into educational institutes maintained or aided by the State.
[Art. 16(2)] – There shall be no discrimination against any citizen on the ground of religion, caste race or language, in matter of public employment.
Doesn’t it then become clear that the unreserved category is being clearly discriminated against, when they are being given very limited opportunities for education and employment in the name of upliftment of the reserved classes? A very contradicting and illogical article can be found in the constitution, which supposedly ‘takes care’ of this issue.
[Art. 15(4)] – If special provisions are made by the State in favour of members of the Scheduled Castes and the Scheduled Tribes, other citizens shall not be entitled to impeach the validity of such provisions on the ground that such provisions are discriminatory against them.
So isn’t it quite self-contradictory and dictatorial? You are biased against and you can’t even oppose! Had the people of India been fond of such restrictions, we would all have chosen dictatorship!

Now there has been frequent additions of more and more ‘castes’ into the list of ‘backward’ category. How many have been removed from this list? Didn’t get to hear any community coming out? So either it’s the fact that reservation isn’t helping at all, or it’s an irreversible step taken under political motives to increase vote share. If you remove a community, there goes your vote!

The reservation quota percentage is also, in a similar fashion increasing with the passage of time.
The above two increments: number of communities falling into backward category and the reservation percentage begs the answer to the question: is India becoming increasingly backward that more of it requires more of reservation to thrive?

As it is the skill development and deployment structure on India is on life support, these provisions are only slowly pulling the plug. It’s not saying that certain castes perform lower. Not at all. But it is quite logical, and let’s face it: whenever a reservation system is put into place, the performance benchmark will be lowered. A very visible example is the lowered eligibility cut off scores for employment in public sector or admissions to government colleges and institutes for the reserved categories. Output levels for such organisations are bound to fall.

According to the latest economic data from NSSO, despite more access to education, better household amenities and increased incomes, the economic gap between upper castes and tribal communities continue unchanged. So what purpose is the preferential treatment trying to achieve?

The only feasible and seemingly logical way out is to identify the financially weak and provide financial support to these individuals, not the entire category of people. If a person is say BPL, no matter which category, he/she should be provided education at lower rates. After completing his education, he/she is at an equal level as others, so he/she should not need any quotas for job.


Let there be level playing ground for everyone, irrespective of their caste, race, religion or language. Doesn’t it correspond with what the fundamental principle of equality speaks of?

Unhealed wounds

Finally she is at peace. After more than four decades.

Aruna Shanbaugh was another victim of rape and the terrible state of people’s mentality. The worst wasn’t over, the society had planned out more for her. Her family abandoned her when she needed them the most. For a person who had always loved the idea of caring and helping others and for the very reason became a nurse had no one left to care for her, except the other nurses.

Her death, though is a sad shock, has highlighted a lot of questions that has laid in our midst since long, and have been chose to be conveniently ignored. We have bigger issues like invention of selfie sticks, and the detrimental impact of the court proceedings on our beloved‘Bhai’. So for once ignoring these critical issues, let us look at the ‘trivial’ ones.

Rape: Too much has been said (including girls should pray to not get raped), lot has been analysed and suggested, and nothing has been executed. Hope that happens someday soon.

The victim led a terrible life for 42 years and died recently, while the perpetrator served a two concurrent seven year sentences. The case filed was not even of rape, it was of mere robbery and attempted murder. (At present, this person is living a normal life, working for a Delhi hospital).
Euthanasia: More of a GD topic, only sometimes the members of the GD may not be the usual students, but from a panel of experts on NDTV.

“On behalf of Aruna, her friend Pinki Virani, a social activist, filed a petition in the Supreme Court arguing that the "continued existence of Aruna is in violation of her right to live in dignity". The Supreme Court made its decision on 7 March 2011. The court rejected the plea to discontinue Aruna's life support”.
The court, which made passive euthanasia legal in India, did not do so in Aruna’s case. (Passive euthanasia involves removal of life support systems for the affected. Active euthanasia, which involves use of a lethal injection to end life, is still illegal.)

The “right to die”, when put very roughly, is in direct reciprocation to right to live. The life Aruna had after the incident was no life at all. She lost most of her senses, couldn’t eat or even move herself. Every person has a right to live with dignity and die with dignity.

Wasn’t it something practiced by people dependent on animal meat to kill the prey if it was still alive and struggling? Wasn’t it the practice even among warriors to kill the enemy with a clean stroke to end their pain? It was a simple gesture of being human (don’t go by the now diluted meaning of ‘being human’ here). Why can’t we do the same to ourselves, what we do even for the enemy?

They right to die is very pronounced in the case of Aruna.  Why, or for whom would she have loved to live? Taking even the most optimistic scenario that she would have come out of her coma (although she was there permanently), who would she have liked to see when she recovered? Her family, who chose to forget her? The patients whom she once took care of, but who never came to see her? The country, which was busy worshipping Ammas and praising Aam Aadmis while she struggled day after day for 42 years with numerous ailments?


For this and similar tragic events, It’s time we put to task people responsible– oursleves.